Break Forth!

Micah 2:13 The breaker goes up before them: they will break out, pass through the gate, and go out by it. So their king shall pass before them, with the LORD at their head.

An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."

As I read this commentary, I was blown away by the interpretation of this scripture by ancient Hebrew scholars! The Jewish people were clearly expecting a prophet like Elijah who would call the people back to repentance, and, afterward, the branch, the son of David, who would bring peace and freedom to his people. The fulfillment of these expectations began 2000 years ago with John the Baptist, whose prophetic ministry prepared the entire nation through repentance for the coming Messiah, Yeshua (Jesus), whose death and resurrection brought peace with God and freedom from sin, which laid the spiritual foundation for His coming Kingdom.

While the physical reign of the Messiah/King on Earth is yet future, and will begin when He returns, for the past 2000 years the Kingdom of heaven has been breaking forth in the hearts of men, and every true believer is breaking out with it. This wonderful message, "Repent, for the Kingdom of Heaven is at hand", hasn't changed since the Lord first proclaimed it in Galilee [Mark 1:14]!

The word "repent", is "metanoia" in Greek, which means to "change one's mind for the better, heartily to amend with abhorrence of one's past sins."

The message of repentance remains central to the breaking forth of God's Kingdom! Through it Yeshua brought peace and freedom – and without it there can be no true faith or spiritual life; so let's stay focused, always remembering that this gospel of the Kingdom always begins with repentance from sin, continues in faith toward God, and results in freedom and peace. With so many who have still not heard it, let's proclaim it because there's so much work to be done!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!

How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…

Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.

When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.

A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”

When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.

In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.