Isaiah 9:6-7 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
In Isaiah 9:6-7, we find this exception within the word l’marbeh, which means “to the increase.” Normally, the word would have with an open mem, but here, a closed mem is used instead. This unique occurrence appears in Isaiah’s prophecy about the Messiah: “Of the increase of His government and peace there will be no end…” The closed mem is a deliberate anomaly, drawing attention to this passage and pointing to a deeper truth about the Messiah.
Rabbinic tradition connects the letter mem to the womb. An open mem symbolizes a womb that is ready to give birth, while a closed mem represents a sealed womb. This detail in Isaiah’s prophecy aligns perfectly with the earlier prophecy in Isaiah 7:14: “Behold, a virgin will be with child and bear a son, and she will call His name Immanuel [God with us].” The closed mem in l’marbeh hints at the miraculous virgin birth of the Messiah, whose arrival would defy natural understanding.
This small, yet profound detail in the Hebrew text reminds us that God’s Word is intricately woven with meaning. The Messiah’s birth was no ordinary event; it was a miraculous act of God’s divine plan to bring salvation to the world. As we reflect on this, let’s marvel at the richness of God’s Word and His perfect design, which points us to the glory and majesty of Yeshua (Jesus), the promised Savior.
No matter how impossible your situation may seem, remember this: Yeshua, the Messiah, is the ultimate Breaker. He broke forth from the closed womb to fulfill God’s plan, and He broke free from the tomb to give us victory over sin and death. He tore down every barrier that once separated us from God and from one another. If you’re feeling stuck, trapped, or in need of a breakthrough, take heart! The same Messiah who opened the way for all of humanity can bring freedom and hope to your life. Trust Him to make a way where there seems to be no way—He’s the God of breakthroughs!
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Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!