Proverbs 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
In his book, A Spiritual Clinic, J. Oswald Sanders wrote about the lasting family legacies of two families from New York.
“Two families from the state of New York were studied very carefully. One was the Max Jukes family and the other was the Jonathan Edwards family. The thing that they discovered in this study is remarkable: like begets like.
Max Jukes was an unbelieving man and he married a woman of like character who lacked principle. And among the known descendants, over 1,200 were studied. Three hundred and ten became professional vagrants; 440 physically wrecked their lives by debauched lifestyle; 130 were sent to the pen for an average of thirteen years each, 7 of them for murder. There were over 100 who became alcoholics; 60 became habitual thieves; 190 public prostitutes. Of the 20 who learned a trade, 10 of them learned the trade in a state prison. It cost the state about $1,500,000 and they made no contribution whatever to society.
In about the same era the family of Jonathan Edwards came on the scene. He was a man of God, who married a woman of like character. The study yielded the following concerning Jonathan Edward’s descendants: Three hundred became clergymen, missionaries, and theological professors; over 100 became college professors; over 100 became attorneys; 30 of them became judges; 60 of them became physicians; over 60 became authors of good classics; 14 became presidents of universities. There were numerous giants in American industry that emerged from this family. Three became United States congressmen and one became the vice president of the United States.”
Never forget the impact your life decisions will make…in yourself, your marriage, and on your children. In ways you will never know in this life, you are building a legacy that will last for generations!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.