Proverbs 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
In his book, A Spiritual Clinic, J. Oswald Sanders wrote about the lasting family legacies of two families from New York.
“Two families from the state of New York were studied very carefully. One was the Max Jukes family and the other was the Jonathan Edwards family. The thing that they discovered in this study is remarkable: like begets like.
Max Jukes was an unbelieving man and he married a woman of like character who lacked principle. And among the known descendants, over 1,200 were studied. Three hundred and ten became professional vagrants; 440 physically wrecked their lives by debauched lifestyle; 130 were sent to the pen for an average of thirteen years each, 7 of them for murder. There were over 100 who became alcoholics; 60 became habitual thieves; 190 public prostitutes. Of the 20 who learned a trade, 10 of them learned the trade in a state prison. It cost the state about $1,500,000 and they made no contribution whatever to society.
In about the same era the family of Jonathan Edwards came on the scene. He was a man of God, who married a woman of like character. The study yielded the following concerning Jonathan Edward’s descendants: Three hundred became clergymen, missionaries, and theological professors; over 100 became college professors; over 100 became attorneys; 30 of them became judges; 60 of them became physicians; over 60 became authors of good classics; 14 became presidents of universities. There were numerous giants in American industry that emerged from this family. Three became United States congressmen and one became the vice president of the United States.”
Never forget the impact your life decisions will make…in yourself, your marriage, and on your children. In ways you will never know in this life, you are building a legacy that will last for generations!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.