1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
“On Sunday, believers arrived at a house church in the Soviet Union in small groups throughout the day so as not to arouse the suspicion of KGB informers. They began by singing a hymn quietly. Suddenly, in walked two soldiers with loaded weapons at the ready.
One shouted, “If you wish to renounce your commitment to Jesus Christ, leave now!” Two or three quickly left, then another. After a few more seconds, two more. “This is your last chance. Either turn against your faith in Christ,” he ordered, “or stay and suffer the consequences.”
Two more slipped out into the night. No one else moved. Parents with children trembling beside them looked down reassuringly, fully expecting to be gunned down or imprisoned. The other soldier closed the door, looked back at those who stood against the wall, and said, “Keep your hands up–but this time in praise to our Lord Jesus Christ. We, too, are Christians. We were sent to another house church several weeks ago to arrest a group of believers.” The other soldier interrupted, “But, instead, we were converted! We have learned by experience, however, that unless people are willing to die for their faith, they cannot be fully trusted.” (From “Living Above the Level of Mediocrity,” by Chuck Swindoll).
Wow. Can you imagine being faced with a decision to run or die for our faith? We are living in a day where this could very well become reality! But how many of us would be willing to stand?
Let’s start deepening our relationship with the Lord today because when you come to a place where you are willing to die for the Lord … then how much easier is it to live for Him!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.