1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
“On Sunday, believers arrived at a house church in the Soviet Union in small groups throughout the day so as not to arouse the suspicion of KGB informers. They began by singing a hymn quietly. Suddenly, in walked two soldiers with loaded weapons at the ready.
One shouted, “If you wish to renounce your commitment to Jesus Christ, leave now!” Two or three quickly left, then another. After a few more seconds, two more. “This is your last chance. Either turn against your faith in Christ,” he ordered, “or stay and suffer the consequences.”
Two more slipped out into the night. No one else moved. Parents with children trembling beside them looked down reassuringly, fully expecting to be gunned down or imprisoned. The other soldier closed the door, looked back at those who stood against the wall, and said, “Keep your hands up–but this time in praise to our Lord Jesus Christ. We, too, are Christians. We were sent to another house church several weeks ago to arrest a group of believers.” The other soldier interrupted, “But, instead, we were converted! We have learned by experience, however, that unless people are willing to die for their faith, they cannot be fully trusted.” (From “Living Above the Level of Mediocrity,” by Chuck Swindoll).
Wow. Can you imagine being faced with a decision to run or die for our faith? We are living in a day where this could very well become reality! But how many of us would be willing to stand?
Let’s start deepening our relationship with the Lord today because when you come to a place where you are willing to die for the Lord … then how much easier is it to live for Him!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.