Can you sleep through the storm?

Matthew 8:23-27 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.  25 And they went and woke him, saying, “Save us, Lord; we are perishing.”  26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.

Psalm 11 has an interesting related verse:

“The LORD is in His holy temple, The LORD’s throne is in heaven; His eyes behold,
His eyelids test the sons of men; The LORD tests the righteous…[Psalm 11:4-5a]

Yeshua’s eyelids sure were testing His apostles…they were closed! “Where are you?! Don’t you SEE what’s happening to us?! All I can see are your eyelids!!!

But maybe the Lord wanted to set us a great example by sleeping in that boat; I actually think so. He wants us to be so completely confident in His love and providential protection that we can sleep through a violent storm —no fear, God is in control.

Reader, it’s been stormy lately. His eyelids are testing us. It’s even true that we could die in one of these storms. But fear of death is a form of slavery [Hebrews 2:14-15]. And God wants us free of it. To live is Christ, to die is gain. Sleep easy. Your times are in His hands!

Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].

Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.

As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).

We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.

As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.

During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.

One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”