James 4:7 Therefore submit to God. Resist the devil and he will flee from you.
Carl Armerding wrote a funny story in Moody Monthly, about his experience at the zoo. “As I stood there,” he said, “an attendant entered the cage through a door on the opposite side. He had nothing in his hands but a broom. Carefully closing the door, he proceeded to sweep the floor of the cage.”
He observed that the worker had no weapon to ward off an attack by the beast. In fact, when he got to the corner of the cage where the wildcat was lying, he poked the animal with the broom. The wildcat hissed at him and then lay down in another corner of the enclosure.
Armerding remarked to the attendant, “You certainly are a brave man.” “No, I ain’t brave,” he replied as he continued to sweep. “Well, then, that cat must be tame.” “No,” came the reply, “he ain’t tame.” “If you aren’t brave and the wildcat isn’t tame, then I can’t understand why he doesn’t attack you.” Armerding said the man chuckled, then replied with an air of confidence, “Mister, he’s old — and he ain’t got no teeth.”
Such is the devil in our lives when we realize that God is for us! We should be like the attendant. He knew that cat couldn’t hurt a fly. Satan will make a big ruckus, fussing and growling all he wants but we need to keep our eyes focused on our Lord.
Are you being growled at today? The enemy would love nothing more than to make us feel powerless against him — but “he ain’t got no teeth” next to our Lord! Let’s turn to God and put our trust in Him. If God is for us, who can be against us?!
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We often celebrate beginnings—new chapters, breakthroughs, divine appointments. But in God’s economy, every true beginning requires a holy crossing. Before the Hebrews could enter the Promised Land, they had to leave Egypt. Before they entered the Promised Land, they had to cross over the Red Sea. And before Abraham could receive God’s promises, he had to obey a single command: “Leave.”
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.