Esther 4:14 For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed feasts, named in the Torah, it arose in the 4th century BC and has been cherished ever since.
While the dramatic events leading to Purim are vividly detailed in the Book of Esther, the festival of Purim does not appear in the New Testament.
The Book of Esther is set in the ancient city of Susa (Shushan), now part of modern-day western Iran. The story unfolds sometime after the 70-year exile in Babylon, but likely before Ezra the priest and Nehemiah the governor returned to Israel.
In a remarkable series of divinely guided events, a young Jewish woman named Hadassah, better known as Esther, ascends to become queen of Persia. Despite her high status, Esther conceals her Jewish identity on the advice of Mordecai: “Esther had not made known her people or her kindred, for Mordecai had charged her not to make it known” (Esther 2:10, 20).
As the plot thickens, Haman, the king’s advisor, engineers a plan to annihilate all Jews. By casting lots (Esther 3:7; Esther 9:26), known in Hebrew as purim, the 13th of Adar is set for this horrific event (Esther 3:13). However, the narrative takes a turn when Esther, spurred by Mordecai, discloses her heritage to the king, leading to Haman’s death and the Jews’ miraculous deliverance.
While the Book of Esther does not explicitly mention God, His presence is intricately woven throughout the narrative, visible to all who immerse themselves in its pages.
One of the most profound lessons from Purim is that God’s rescue plan for the Jewish people would happen with or without Esther’s help. Mordecai even tells Esther that if she kept quiet, “relief and deliverance for the Jews would arise from another place.” This shows that God’s plans don’t rely on just one person, even though Esther was in the right place at the right time, “for such a time as this.” (Esther 4:14)
Likewise, we are alive now “for such a time as this.” God’s prophetic plan to redeem the world, as well as the Jewish people, will happen with or without us, however, God has placed us here for “such a time as this” to see God’s prophetic plan unfold fully, that we may see the “fulness of the Gentiles” (Romans 11:25) and then “all of Israel be saved” (Romans 11:26) for this Gospel must be preached to the ends of the earth, and then the end will come! (Matthew 24:14)
So, take hold of this moment, this special time in your life, and really get that God put you here “for such a time as this.” You’re meant to do incredible things and participate in His ultimate plan—bringing hope and redemption through His Son to the whole world. And guess what? You might just be the spark that ignites a revival right where you are!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Moses was used mightily by the Lord, yet we all know he had his inadequacies and limitations too. Still he was the vessel through which God chose to work through as He carried out the plagues over Egypt, divided the Red Sea and miraculously led and fed the children of Israel for forty years. That's pretty big stuff. Can you imagine having to be Moses' successor after all that? That's exactly what Joshua had to do. I can't even begin to imagine what Joshua was thinking at the time -- How can I possibly live up to Moses? But the Lord comforts and reassures Joshua and says, "as I was with Moses, so I will be with you!"
An artist went searching the streets of New York City for a model to pose for a portrait he wanted to call -- 'The Prodigal'. One day was passing Central Park and saw an impoverished beggar lying on a bench and thought: 'He's perfect! That man would represent the prodigal son beautifully in my painting.' He asked the beggar if he would be willing to sit for his painting and he would gladly pay him for his time. Naturally, the beggar agreed.
"If our greatest need had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. If our greatest need had been pleasure, God would have sent us an entertainer..... but our greatest need was forgiveness, so God sent us a Savior."
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry “Man overboard!” He felt that there was nothing he could do to help, but at second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light so it shined out into the darkness.
Chanukah, a time of celebration and rededication, began last Thursday night here in the Land and for Jewish people all over the globe. Those of us who are grafted in through the atoning work of Messiah, we who know God, have an opportunity to see the deeper significance in the Jewish holidays and are not only welcome but encouraged to celebrate as well!
"In the washroom of his London club, British newspaper publisher and politician William Beverbrook happened to meet Edward Heath, then a young member of Parliament, about whom Beverbrook had printed an insulting editorial a few days earlier. "My dear chap," said the publisher, embarrassed by the encounter. "I've been thinking it over, and I was wrong. Here and now, I wish to apologize." "Very well," grunted Heath. "But the next time, I wish you'd insult me in the washroom and apologize in your newspaper."
These first two scriptures are speaking of the same "Stone", the prophesied Messiah Yeshua (Jesus), the "head of the corner" or "rosh pina", in Hebrew. This stone is laid in Zion, a common synonym for Jerusalem, where mount Zion rests. The stone is "tried", that is, tested in every way that a stone can be; the stone is precious and excellent to be set as a sure, reliable, accurate, even everlasting foundation, and a stone which is prepared and set in place by God, Himself. Can you think of a "Stone" more perfect or beautiful than our Messiah?