Leviticus 25:8-10 'Count off seven sabbath years -- seven times seven years -- so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.
Though the new cycle of Israel's feasts has concluded, I'd like to share one more observation about last week's high holy day, Yom Kippur. It is a day on which adults are afflicting themselves by fasting, abstaining from all pleasures, and repenting. But for the children, Yom Kippur is a very different holiday. This day is my son Obi's favorite holiday! Why? Because the kids are not fasting or recalling their sins or suffering at all – they are celebrating freedom!
On Yom Kippur in Israel, TV and radio stations are shut down and the children are playing jubilantly outdoors with absolutely no vehicles on any road. Everywhere you look kids are freewheeling on bikes, skateboards, rollerblades, scooters, and bare feet, with no restraint. The children are truly free on Yom Kippur. And unbeknownst to them, they are typifying a prophetic event that occurs only once every 50 years, on Yom Kippur.
Every 50th year, in this cycle, called the Yovel or Jubilee, freedom is proclaimed! All things are returned to their rightful owners – all debts are forgiven – and the entire year is a great celebration of freedom, restoration and joy. And the kids, without realizing it, are celebrating jubilee every year.
Prophetically, Yovel or Jubilee speaks of the Lord's return to establish His Millennial Kingdom, during which time the world will experience a peace and rest unknown since the fall of mankind. This will be the restoration of all things [Acts 3:21], a time of tremendous joy and true freedom during the reign of our Messiah King.
But take note that the atonement precedes the Jubilee, and without the atonement no one comes to the freedom, rest, and joy of the Yovel. The atonement provides our forgiveness of sins. Sin is slavery. Liberty and joy require forgiveness and restoration. Only through atonement can we truly celebrate liberty!
This day, every day, can be your jubilee if as a child of God you celebrate His forgiveness, walk in freedom and rest with your sins forgiven by the atoning sacrifice of Yeshua (Jesus) the Messiah. If and when you do, you are a living prophetic message to this world that the Lord's jubilee is coming!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.