Leviticus 25:8-10 'Count off seven sabbath years -- seven times seven years -- so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.
Though the new cycle of Israel's feasts has concluded, I'd like to share one more observation about last week's high holy day, Yom Kippur. It is a day on which adults are afflicting themselves by fasting, abstaining from all pleasures, and repenting. But for the children, Yom Kippur is a very different holiday. This day is my son Obi's favorite holiday! Why? Because the kids are not fasting or recalling their sins or suffering at all – they are celebrating freedom!
On Yom Kippur in Israel, TV and radio stations are shut down and the children are playing jubilantly outdoors with absolutely no vehicles on any road. Everywhere you look kids are freewheeling on bikes, skateboards, rollerblades, scooters, and bare feet, with no restraint. The children are truly free on Yom Kippur. And unbeknownst to them, they are typifying a prophetic event that occurs only once every 50 years, on Yom Kippur.
Every 50th year, in this cycle, called the Yovel or Jubilee, freedom is proclaimed! All things are returned to their rightful owners – all debts are forgiven – and the entire year is a great celebration of freedom, restoration and joy. And the kids, without realizing it, are celebrating jubilee every year.
Prophetically, Yovel or Jubilee speaks of the Lord's return to establish His Millennial Kingdom, during which time the world will experience a peace and rest unknown since the fall of mankind. This will be the restoration of all things [Acts 3:21], a time of tremendous joy and true freedom during the reign of our Messiah King.
But take note that the atonement precedes the Jubilee, and without the atonement no one comes to the freedom, rest, and joy of the Yovel. The atonement provides our forgiveness of sins. Sin is slavery. Liberty and joy require forgiveness and restoration. Only through atonement can we truly celebrate liberty!
This day, every day, can be your jubilee if as a child of God you celebrate His forgiveness, walk in freedom and rest with your sins forgiven by the atoning sacrifice of Yeshua (Jesus) the Messiah. If and when you do, you are a living prophetic message to this world that the Lord's jubilee is coming!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.