Leviticus 25:8-10 'Count off seven sabbath years -- seven times seven years -- so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.
Though the new cycle of Israel's feasts has concluded, I'd like to share one more observation about last week's high holy day, Yom Kippur. It is a day on which adults are afflicting themselves by fasting, abstaining from all pleasures, and repenting. But for the children, Yom Kippur is a very different holiday. This day is my son Obi's favorite holiday! Why? Because the kids are not fasting or recalling their sins or suffering at all – they are celebrating freedom!
On Yom Kippur in Israel, TV and radio stations are shut down and the children are playing jubilantly outdoors with absolutely no vehicles on any road. Everywhere you look kids are freewheeling on bikes, skateboards, rollerblades, scooters, and bare feet, with no restraint. The children are truly free on Yom Kippur. And unbeknownst to them, they are typifying a prophetic event that occurs only once every 50 years, on Yom Kippur.
Every 50th year, in this cycle, called the Yovel or Jubilee, freedom is proclaimed! All things are returned to their rightful owners – all debts are forgiven – and the entire year is a great celebration of freedom, restoration and joy. And the kids, without realizing it, are celebrating jubilee every year.
Prophetically, Yovel or Jubilee speaks of the Lord's return to establish His Millennial Kingdom, during which time the world will experience a peace and rest unknown since the fall of mankind. This will be the restoration of all things [Acts 3:21], a time of tremendous joy and true freedom during the reign of our Messiah King.
But take note that the atonement precedes the Jubilee, and without the atonement no one comes to the freedom, rest, and joy of the Yovel. The atonement provides our forgiveness of sins. Sin is slavery. Liberty and joy require forgiveness and restoration. Only through atonement can we truly celebrate liberty!
This day, every day, can be your jubilee if as a child of God you celebrate His forgiveness, walk in freedom and rest with your sins forgiven by the atoning sacrifice of Yeshua (Jesus) the Messiah. If and when you do, you are a living prophetic message to this world that the Lord's jubilee is coming!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.