John 10:22-23 At that time the Feast of Dedication (Chanukah) took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon.
John 10:28-31 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” The Jews picked up stones again to stone him.
As Chanukah, the feast of dedication, begins this evening, I’m often surprised how many people don’t realize that Yeshua (Jesus) celebrated Chanukah. In the gospel of John, it was during this winter feast that He was questioned as to whether He was the Messiah or not, and His amazing responses provoked His questioners to threaten to stone Him. But one of His statements contains a promise which ought to motivate us to the deepest dedication, and most profound gratitude:
“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
What an amazing assurance we have there!
During this season of re-dedication, let’s remind ourselves of these precious words of Yeshua and rejoice in the fact that we’ve been given eternal life and that no one can take away from us! For the Lord said it himself on Chanukah — and that’s certainly a promise to celebrate!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.