Matthew 13:23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
There was a mailman, John Hand, who rode his mail truck through Los Altos Hills of California on his 50-mile route each day. The route was plain, all brown, and virtually no color. One day he began to throw wildflower seeds out of the window as he drove. Today, if you travel his route in the Los Altos Hills you’ll find beautiful patches of flowers throughout, blossoming in many colors.
We all travel different roads. Sadly, many of us miss wonderful opportunities to change and bring added beauty to our landscapes. In our families, at our jobs, in the world around us, God has given us opportunities to color those landscapes! It’s far easier for us to complain and resign ourselves to settling for those landscapes than it is to be the catalysts of change. From this point on, let’s resolve to stop complaining about the lifelessness around us and do something about it! God has given us the power and anointing to change those landscapes!
Let’s start sowing the seeds of the Gospel, the seeds of salvation and new life. Let’s sow the seeds of love, joy, righteousness, and all the tasty fruits of the Spirit. As we sow them throughout our daily lives, those dull, dry landscapes will begin blossom into something beautiful and we, like that mailman, John Hand, will be remembered as the ones who sowed those seeds.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.