Proverbs 16:17 The highway of the upright is to depart from evil; He who keeps his way preserves his soul.
Mark 1:15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
Repentance is essentially a new attitude about the way I conduct my life. I don’t expect perfection while remaining in this mortal body — but a lifestyle of repentance means that I choose to live my life set apart unto the Lord, in communion with His Holy Spirit who lives in me, constantly turning away from and/or confessing my sins. Repentance does not involve rehearsing guilt, regret, or sins of the past, because true repentance and confession removes those from our conscience and the Lord declares them to be as far as the east is from the west!
Choose the highway of the upright and speed your way through life’s journey to the Kingdom of Heaven which awaits you. The enemy would love to sidetrack or distract you with the enticement of sin — but even if he succeeds temporarily, you can always repent — and speedily, get back on the right road –the highway of the upright.
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[worthy_plugins_devotion_single_body]“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!
One of the great marvels of the Roman Empire was the invention of the aqueduct system to provide water over vast distances. It was an absolutely ingenious method which made use of gravity, with stone arches to support the water channels. An aqueduct was built in 109 AD which carried water to the city of Segovia for eighteen hundred years. For nearly sixty generations this aqueduct provided cool water from the mountains above. But fairly recently, it was beginning to collapse.