Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.
A hard heart cannot love, and often cannot even receive it. A hard heart will block relationship with God and with others. Whatever the cause; anger, woundedness, bitterness, unforgiveness, the result will be a superficiality in relationship, an inability to empathize, and a corruption of your motivations. You will become manipulative, deceitful, proud, and unresponsive. God’s message, His word to you will be difficult to hear and you will resist it. Like a layer of rock under the shallow soil, where the rain cannot penetrate, love and truth will fail to penetrate your heart and affect your actions. Thus, a hard heart is deadly, because sin is petrified there, and the wages of sin is death.
How do you break up fallow ground? How do you change a hardened heart? You start with your will. You make a choice. You decide. Your decision is to soften, in spite of the way you feel, the things you remember, or have chosen to forget. Your decision is called “repentance”, a changing of the mind, a turning of the will, in the opposite direction. The power of the will to repent is astounding because it opens the door for God to heal and transform your heart; to rain His love upon you and remove bitterness, unforgiveness, anger, and hatred or any other sin that is hardening your heart. Do you want to love? Do you want to be loved? But your heart is hard? Try repentance. Test God’s power and will to heal and change you. But you must be willing to mourn. ” Blessed are them that mourn.” Repentance will open you to the rain of tears so that the pain and bitterness can pour out of you. But you will be amazed at what happens with your relationships. Love will enter and remain in your life; God’s love and love with others too.
Millions have tried it; repentance works. Make it a lifestyle, and you will live and walk in love.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.