Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.
A hard heart cannot love, and often cannot even receive it. A hard heart will block relationship with God and with others. Whatever the cause; anger, woundedness, bitterness, unforgiveness, the result will be a superficiality in relationship, an inability to empathize, and a corruption of your motivations. You will become manipulative, deceitful, proud, and unresponsive. God’s message, His word to you will be difficult to hear and you will resist it. Like a layer of rock under the shallow soil, where the rain cannot penetrate, love and truth will fail to penetrate your heart and affect your actions. Thus, a hard heart is deadly, because sin is petrified there, and the wages of sin is death.
How do you break up fallow ground? How do you change a hardened heart? You start with your will. You make a choice. You decide. Your decision is to soften, in spite of the way you feel, the things you remember, or have chosen to forget. Your decision is called “repentance”, a changing of the mind, a turning of the will, in the opposite direction. The power of the will to repent is astounding because it opens the door for God to heal and transform your heart; to rain His love upon you and remove bitterness, unforgiveness, anger, and hatred or any other sin that is hardening your heart. Do you want to love? Do you want to be loved? But your heart is hard? Try repentance. Test God’s power and will to heal and change you. But you must be willing to mourn. ” Blessed are them that mourn.” Repentance will open you to the rain of tears so that the pain and bitterness can pour out of you. But you will be amazed at what happens with your relationships. Love will enter and remain in your life; God’s love and love with others too.
Millions have tried it; repentance works. Make it a lifestyle, and you will live and walk in love.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.