Exodus 12:2-3 This month shall be unto you the beginning of months: it shall be the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
This coming Sunday will mark the beginning of Pesach (Passover) Season on the Hebrew calendar. On Sunday morning, it will be the 10th of Nisan the very same day that Yeshua (Jesus) would have entered Jerusalem 2000 years ago. Every 10th of Nisan, four days before Pesach, the children of Israel would choose a lamb for the Passover sacrifice. Each man would take a lamb for his household. Four days were required to inspect the animal to make sure it was perfect and without blemish.
Can you imagine having a lamb at home for four days — the children feeding it, petting it, perhaps even naming it — only to know that it would have to die soon?
We also have a Lamb to choose today. Yeshua (Jesus), our perfect Passover Lamb who is without blemish. Some of us reading this today have already chosen Him. Some may have forgotten of our choice, others may be undecided.
As the scripture says, today is the day of salvation; those who have chosen Yeshua remember His great work of atonement which brought us out of bondage from sin. This was a supernatural deliverance just as it was for the children of Israel when they came out of Egypt. The Passover lamb, brought into the houses of the Israelites, became dear to them because of its precious innocence and because its death invoked the memory of the first Passover when the lamb’s blood literally saved their lives from the Angel of Death. Our perfect Lamb, so dear to us, will do the same for all who receive Him; since the wages of sin is death, but the gift of God is eternal life through our Lord Yeshua the Messiah. Amen, and chag sameach. (Happy Holiday).
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[worthy_plugins_devotion_single_body]After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!