Proverbs 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
This week, the United States House passed a set of rules that had a total of 7883 words.
Within the resolution, we learn what their vision of 'inclusion' truly means.
“In clause 8(c)(3) of rule XXIII, strike ‘father, mother, son, daughter, brother, sister, uncle, aunt, first cousin, nephew, niece, husband, wife, father-in-law, mother-in-law, son-in-law, daughter-in- law, brother-in-law, sister-in-law, stepfather, stepmother, stepson, stepdaughter, stepbrother, stepsister, half brother, half sister, grandson, or granddaughter’ and insert ‘parent, child, sibling, parent’s sibling, first cousin, sibling’s child, spouse, parent-in-law, child-in-law, sibling-in-law, stepparent, stepchild, stepsibling, half-sibling, or grandchild’,” the resolution stated. So basically, this was a list of words that Congressmen should no longer use!
With these newfound rules in mind, a Congressman opened this year's opening session with a prayer. He ended his prayer with the words, "a man and a woman" instead of simply saying, "Amen"!
The world seems to be turning inside out, upside down! And while hearing the collapse of society may lead many to anger and resentment ... let's remember that life and death are in the power of the tongue! Remember that blessing and cursing should never come out of the same vessel! [ James 3:10 ] So despite how crazy the world is ... let's choose to bless this world!
The greatest messages given to mankind were not 'long and lengthy' but rather concise and succinct.
Let me give you a few examples ... the Declaration of Independence, just 300 words. The Gettysburg Address was only 266 words. The Lord's Prayer -- 56 words. Yeshua (Jesus) words to us, the great commission, "Go ye" -- only 2 words!
It's not the number of words that will transform the world, but the power of the meaning of those words! Let's learn to master our tongues! Be a blessing and choose to speak hope, life, and encouragement to all those around us!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.