Proverbs 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
This week, the United States House passed a set of rules that had a total of 7883 words.
Within the resolution, we learn what their vision of 'inclusion' truly means.
“In clause 8(c)(3) of rule XXIII, strike ‘father, mother, son, daughter, brother, sister, uncle, aunt, first cousin, nephew, niece, husband, wife, father-in-law, mother-in-law, son-in-law, daughter-in- law, brother-in-law, sister-in-law, stepfather, stepmother, stepson, stepdaughter, stepbrother, stepsister, half brother, half sister, grandson, or granddaughter’ and insert ‘parent, child, sibling, parent’s sibling, first cousin, sibling’s child, spouse, parent-in-law, child-in-law, sibling-in-law, stepparent, stepchild, stepsibling, half-sibling, or grandchild’,” the resolution stated. So basically, this was a list of words that Congressmen should no longer use!
With these newfound rules in mind, a Congressman opened this year's opening session with a prayer. He ended his prayer with the words, "a man and a woman" instead of simply saying, "Amen"!
The world seems to be turning inside out, upside down! And while hearing the collapse of society may lead many to anger and resentment ... let's remember that life and death are in the power of the tongue! Remember that blessing and cursing should never come out of the same vessel! [ James 3:10 ] So despite how crazy the world is ... let's choose to bless this world!
The greatest messages given to mankind were not 'long and lengthy' but rather concise and succinct.
Let me give you a few examples ... the Declaration of Independence, just 300 words. The Gettysburg Address was only 266 words. The Lord's Prayer -- 56 words. Yeshua (Jesus) words to us, the great commission, "Go ye" -- only 2 words!
It's not the number of words that will transform the world, but the power of the meaning of those words! Let's learn to master our tongues! Be a blessing and choose to speak hope, life, and encouragement to all those around us!
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.