Proverbs 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
This week, the United States House passed a set of rules that had a total of 7883 words.
Within the resolution, we learn what their vision of 'inclusion' truly means.
“In clause 8(c)(3) of rule XXIII, strike ‘father, mother, son, daughter, brother, sister, uncle, aunt, first cousin, nephew, niece, husband, wife, father-in-law, mother-in-law, son-in-law, daughter-in- law, brother-in-law, sister-in-law, stepfather, stepmother, stepson, stepdaughter, stepbrother, stepsister, half brother, half sister, grandson, or granddaughter’ and insert ‘parent, child, sibling, parent’s sibling, first cousin, sibling’s child, spouse, parent-in-law, child-in-law, sibling-in-law, stepparent, stepchild, stepsibling, half-sibling, or grandchild’,” the resolution stated. So basically, this was a list of words that Congressmen should no longer use!
With these newfound rules in mind, a Congressman opened this year's opening session with a prayer. He ended his prayer with the words, "a man and a woman" instead of simply saying, "Amen"!
The world seems to be turning inside out, upside down! And while hearing the collapse of society may lead many to anger and resentment ... let's remember that life and death are in the power of the tongue! Remember that blessing and cursing should never come out of the same vessel! [ James 3:10 ] So despite how crazy the world is ... let's choose to bless this world!
The greatest messages given to mankind were not 'long and lengthy' but rather concise and succinct.
Let me give you a few examples ... the Declaration of Independence, just 300 words. The Gettysburg Address was only 266 words. The Lord's Prayer -- 56 words. Yeshua (Jesus) words to us, the great commission, "Go ye" -- only 2 words!
It's not the number of words that will transform the world, but the power of the meaning of those words! Let's learn to master our tongues! Be a blessing and choose to speak hope, life, and encouragement to all those around us!
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.