Isaiah 12:3 With joy you will draw water from the wells of salvation.
John 7:38 He who believes on Me, as the Scripture has said, "Out of his belly shall flow rivers of living water.">
Recently, Israel announced it was expanding the Pool of Siloam, which they estimated was about an acre and a half in size. The Pool of Siloam is where Jesus sent the blind man to wash [John 9:6-7] and where he regained his sight. Some scholars believe this was where the first 3,000 souls were baptized upon hearing the gospel in Acts 2. [Acts 2:41]
The Pool of Siloam was also the water source for a significant ceremony during the feast of Sukkot (Tabernacles) in the first century. On the last day of the feast, the High Priest went there to draw water, leading a processional of trumpeters, pilgrims, and worshippers to the Temple. Thanks to recent archaeological discoveries, tourists and pilgrims can now follow this 2000-year-old "Pilgrim's Road" path of the High Priest's processional, which ended in the Temple courtyard, where the High Priest would quote from Isaiah 12:3, "With joy, you shall draw water from the wells of Yeshua"; (salvation). At this location during the feast, Jesus shouted, "He who believes in me, as the scripture has said, out of his belly shall flow rivers of living water."
Israel's archaeological team is removing tons of dirt and debris from this ancient site, clearing the way for clean fresh waters in the Pool of Siloam. We also so desire the rivers of living water Yeshua promised to flow from our inmost being. But is there dirt and debris clogging our spiritual channel? Don't leave it there.
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[worthy_plugins_devotion_single_body]The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”