Isaiah 12:3 With joy you will draw water from the wells of salvation.
John 7:38 He who believes on Me, as the Scripture has said, "Out of his belly shall flow rivers of living water.">
Recently, Israel announced it was expanding the Pool of Siloam, which they estimated was about an acre and a half in size. The Pool of Siloam is where Jesus sent the blind man to wash [John 9:6-7] and where he regained his sight. Some scholars believe this was where the first 3,000 souls were baptized upon hearing the gospel in Acts 2. [Acts 2:41]
The Pool of Siloam was also the water source for a significant ceremony during the feast of Sukkot (Tabernacles) in the first century. On the last day of the feast, the High Priest went there to draw water, leading a processional of trumpeters, pilgrims, and worshippers to the Temple. Thanks to recent archaeological discoveries, tourists and pilgrims can now follow this 2000-year-old "Pilgrim's Road" path of the High Priest's processional, which ended in the Temple courtyard, where the High Priest would quote from Isaiah 12:3, "With joy, you shall draw water from the wells of Yeshua"; (salvation). At this location during the feast, Jesus shouted, "He who believes in me, as the scripture has said, out of his belly shall flow rivers of living water."
Israel's archaeological team is removing tons of dirt and debris from this ancient site, clearing the way for clean fresh waters in the Pool of Siloam. We also so desire the rivers of living water Yeshua promised to flow from our inmost being. But is there dirt and debris clogging our spiritual channel? Don't leave it there.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.