Psalms 42:1-2 As the deer pants for the water brooks, So pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God?
Deuteronomy 10:20 You shall fear the LORD your God; you shall serve Him, and to Him you shall cling, and swear by His name.
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
Yeshua said, “No one can come to Me unless the Father draws him” (John 6:44). Even as we run after God, we’re being held by His hand (Psalm 63:8). It’s a mystery — but a beautiful one. He moves first, and we respond.
But we must respond. Faith isn’t passive. Like Moses, who dared to pray, “Show me Your glory” (Exodus 33:18), or Paul, who cried out, “That I may know Him” (Philippians 3:10), we are called to pursue God with a burning desire. Salvation isn’t the finish line — it’s the starting point of a lifelong pursuit.
In Hebraic thought, this pursuit is deeply connected to the Hebrew concept of דְּבֵקוּת (Devekut), which means clinging or cleaving to God.
Devekut isn’t just about obeying God; it’s about being near Him, staying close to His presence. It’s the soul’s longing to walk in daily communion with the living God. As it says in Deuteronomy 10:20, “You shall fear the LORD your God; you shall serve Him and cling to Him (וּבוֹ תִדְבָּק).”
Our pursuit of God is made possible through Yeshua the Messiah, who declared, “I am the way, the truth, and the life” (John 14:6). He is the living path into the Father’s presence, and through Him, the longing for devekut — deep, abiding closeness with God — is not fulfilled in a single moment, but in a lifelong, growing relationship.
Let’s never be satisfied with where we are. The saints of old weren’t content with surface-level faith — David cried out for God, and Paul gave up everything to know Him more. Why should our experience be any different? It’s time to strip away the clutter, silence the distractions, and abandon the “God and…” mentality. Let’s return to the simplicity of seeking Him alone. Even a single, honest word — “God” or “Love” — whispered from a longing heart can open the door to His presence.
This is the kingdom’s paradox of love: to have found God and still long for more of Him. Let that holy hunger define your faith. Let it drive you deeper, pull you closer, and draw you into the joy of knowing not just about Him, but knowing Him. In the end, you won’t just find peace — you’ll cling to the One your soul was made to love.
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[worthy_plugins_devotion_single_body]Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.
D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?