Matthew 18:19-20 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.
On February 26, 1968, he prayed for it all to end, and his heart told him he would die before dusk. Sure enough, his base came under attack that day and Jim heard a rocket coming straight toward him. Three seconds to live, he told himself, then two, then…
A friend shoved him into a grease pit, and he waited for the rocket to explode, but there was only surreal silence. The fuse malfunctioned.
For five hours James knelt in that pit, and finally his quivering hand reached into his shirt pocket and took out his Testament. Beginning with Matthew, he continued through the first 18 chapters.
“When I read Matthew 18:19-20,” he said, “I somehow knew things would be alright.”
Long after Jim returned home, as he visited his wife’s grandmother, Mrs. Harris, she told him a night years before when she had awakened in terror. Knowing Jim was in Vietnam, she had sensed he was in trouble. She began praying for God to spare his life. Unable to kneel because of arthritis, she lay prone on the floor, praying and reading her Bible all night.
Just before dawn she read Matthew 18:19-20. Then she immediately called her Sunday school teacher, who got out of bed and went to Mrs. Harris’ house where together they claimed the Lord’s promise as they prayed for Jim until reassured by God’s peace.
Having told Jim the story, Mrs. Harris opened her Bible to show him where she had marked the passage. In the margin were the words — “Jim, February 26, 1968.”
I don’t think we are nearly aware enough of how crucial our prayers are for the lost and hurting. Sometimes we don’t get to see the fruit, but God hears and answers our prayers! Don’t be discouraged today — keep lifting your voice in intercession and expect great things! There’s so much work to be done!!
Devotional Source: Jim L. Stegall, “Hardly a Coincidence,” Changed Lives: USA Testimonies.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.