John 1:36-39 And looking upon Jesus as He walked, he says, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. Then Jesus turned and saw them following and said to them, What do you seek? They said to Him, Rabbi (which is called, being translated, Teacher), where do you live? He says to them, Come and see. They came and saw where He lived, and stayed with Him that day, for it was about the tenth hour.
As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”
“What do you seek?” Sounds like such a simple question…but isn’t it actually the most significant question of our lives? What are we truly seeking? Their response, “Where do you live?” says, “We want to know more about you now…”
I love Yeshua’s response … “Come and see.” It was an invitation into an intriguing relationship and what a relationship it would be! These young men were about to become disciples of the Son of God. Could they have had any idea what that would mean? The small step of faith to follow him, discover his whereabouts, without knowing anything of what it would involve, the small step of faith…..but they were seeking Him.
Passover has ended, and we who have found our “Passover Lamb”, recognizing Yeshua, the Lamb of God, are we much different from the disciples who curiously followed Him, not having a clue what awaited them when He said, “Come and see!”
This narrative of the disciples is their great adventure into knowing and serving the God of creation. Something about Him, and the testimony of the Baptist, drew them forward in small irrevocable steps of faith and decision. Some of us sit on the fence until we have more proof or assurance, and the decisive question, “What do you seek?” sticks in our throat. Is it the fear of what it might mean to follow Him? If so, faith must be the answer. Following Yeshua is a great adventure precisely because we cannot know what it will involve. His disciples were invited to see “where He lived” and we are too. Now that we’ve been delivered from Egypt and passed through the water, not only can we see where He lives…… we can live there with Him! So let’s continue the adventure.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.