Isaiah 64:6 But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
An artist went searching the streets of New York City for a model to pose for a portrait he wanted to call -- 'The Prodigal'. One day was passing Central Park and saw an impoverished beggar lying on a bench and thought: 'He's perfect! That man would represent the prodigal son beautifully in my painting.' He asked the beggar if he would be willing to sit for his painting and he would gladly pay him for his time. Naturally, the beggar agreed.
On the day and time appointed, a man knocked on the door of the artist's small Brooklyn studio. Excitedly, he answered his door only to find a clean-shaven young man dressed in a suit and tie standing before him. Disappointed, he said, "You must have the wrong door sir, the law office is down the hall". "But you made an appointment with me," the man replied, "No," said the artist, "I don't believe I've ever seen you before. I made an appointment to meet with a beggar here at this hour." "Well," said the man, "I am the beggar." "You?" said the artist, "You're the beggar?" "Yes, he replied. After you left me last week, I found some money and thought I would get a new suit of clothes before you painted me." "Oh," replied the artist, "Well, you're just not right for the job."
The beggar wanted to show himself a masterpiece before the artist -- but the artist wasn't looking for that. He wanted to create the masterpiece himself! Likewise, when we come to God, we must not come in our own garments of self-righteousness. We must come before him transparent, with no inhibitions, or worries, or pride. God has already seen our weaknesses and faults. We're not hiding anything from Him anyway.
The Master Artist has an appointment with us today. Let's not come disguised as someone else. Let's come as we are so that He can make a priceless masterpiece.
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[worthy_plugins_devotion_single_body]The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
In today’s culture, freedom is often defined as doing whatever you want—living without restrictions, chasing your happiness, and controlling your destiny. But when you dig into the Greek word eleutheros, meaning “free,” you discover that real freedom isn’t about cutting all ties—it’s about being connected to the right things. True freedom isn’t found in isolation, but in surrender to God.