Psalm 116:5 Gracious is the LORD, and righteous; Yes, our God is merciful.
Exodus 33:19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Isaiah 54:7-8 For a mere moment I have forsaken you, But with great mercies I will gather you. 8 With a little wrath I hid My face from you for a moment; But with everlasting kindness I will have mercy on you,” Says the LORD, your Redeemer.
The mercy of God is not a distant concept—it’s His very nature. From Genesis to Revelation, God reveals Himself as righteous, just, and profoundly compassionate. His mercy is not a reaction; it’s a reflection of His divine character.
When Moses asked to see God’s glory, what was revealed? Goodness, grace, and mercy—not thunderbolts or judgment, but compassion flowing from the very heart of the Almighty.
The Hebrew word for compassion, rakhamim (רַחֲמִים), comes from the root rechem (רֶחֶם), meaning womb. This is no coincidence. Just as the womb protects, nurtures, and gives life, so God’s compassion embraces us in our weakness, shelters us in our wandering, and breathes hope into our despair.
Even in seasons of correction, God’s heart never grows cold. His discipline may be real, but it is always measured and momentary. What feels like abandonment is often just a pause in His visible presence, not in His love.
As Isaiah reminds us: “For a mere moment I forsook you, but with great compassion I will gather you. In a little wrath I hid My face, but with everlasting kindness I will have mercy on you.” (Isaiah 54:7–8)
His mercy endures far beyond His anger, and His kindness knows no end. Though He may allow distance for a season, His compassion never stops pursuing us—it always makes a way back to His embrace. Where sin has scattered, His mercy gathers. Where wrath is momentary, His love is everlasting. Even when we forget Him, He remembers us—faithfully, tenderly, completely.
The greatest revelation of God’s compassion came through Yeshua (Jesus), the Messiah. He was compassion in flesh, reaching, touching, healing, restoring. He touched the leper, sat with the sinner, wept with the grieving, and restored the broken. He even healed on Shabbat, declaring by His actions that human need outweighed religious customs.
Yeshua never asked, “Are you worthy?” Instead, He asked, “What do you want Me to do for you?” (Matthew 20:32)
This is divine compassion: it was not merit-based, but need-driven. Yeshua didn’t just feel sympathy—He acted, often with a touch, always with love.
If we are made in the image of God, then compassion must flow from us, too. We are not called to passive emotion but to active mercy; we are called to do the same to dispense true justice and practice lovingkindness and compassion. (Zechariah 7:9)
True compassion steps in, speaks up, and stretches out its hands. It’s not afraid to get messy. It’s not reserved for the “deserving.” It reflects God’s heart to a world that’s forgotten what love looks like.
So let the womb of God’s heart—His deep, life-giving compassion—be formed in you. Just as a mother carries and nurtures life within her, allow God’s Spirit to cultivate in you a heart that is ready to hold the hurting, heal the broken, and help the weary. Compassion isn’t complete until it moves beyond emotion and becomes action. Don’t settle for merely feeling sorry—become a vessel of mercy. Step in. Speak up. Reach out. Let your life be a living expression of God’s compassion to a world desperate for His touch.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.
The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.
“I thank God,” said the homeless man, “I am never unhappy.”
Here in Israel we have an interesting geographical phenomenon – there are two landlocked seas. One is alive and one is dead. The sea full of life is the Kinneret, better known as the Sea of Galilee. The dead sea is…….you guessed it, the Dead Sea. Now the Kinneret is constantly emptying as it flows through the Jordan River valley…. into the Dead Sea. But the Dead Sea does not empty its water at all. Instead, the Dead Sea is continually shrinking, because the intense heat at this lowest place on Earth actually evaporates more water than is flowing in. Do you see a parable here?