Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.
As we continue in the midst of "Yamim Noraim", or the Days of Awe between Yom Teruah (Feast of Trumpets) and Yom Kippur, we've entered into a period of repentance -- and hopefully, we're seeking to 'perfect holiness' [2 Cor. 7:1] and pursuing a deeper level of dedication and consecration during this season.
In ancient times, the high priest of Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root and describes someone who has taken a vow to be separated from the world.
New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Yeshua (Jesus) was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind.
Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism, and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealousy, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8.
You have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Yeshua's mind!
Make the determination this season to transform your mind on those thoughts above. In doing so, you'll find yourself changing the world around you -- for His Glory and for His Kingdom!
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[worthy_plugins_devotion_single_body]In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.