Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.
As we continue in the midst of "Yamim Noraim", or the Days of Awe between Yom Teruah (Feast of Trumpets) and Yom Kippur, we've entered into a period of repentance -- and hopefully, we're seeking to 'perfect holiness' [2 Cor. 7:1] and pursuing a deeper level of dedication and consecration during this season.
In ancient times, the high priest of Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root and describes someone who has taken a vow to be separated from the world.
New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Yeshua (Jesus) was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind.
Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism, and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealousy, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8.
You have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Yeshua's mind!
Make the determination this season to transform your mind on those thoughts above. In doing so, you'll find yourself changing the world around you -- for His Glory and for His Kingdom!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.