Galatians 2:20 – I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
One such word is the word “flesh”. The often-used Greek word for “flesh”, “sarx”, forms the etymological root for our English word, “sarcophagus”. Sarcophagi are ornately adorned stone coffins where the mortal flesh of humans (usually significant in some way during their lifetime) becomes entombed. They can be quite ornate and beautifully crafted. Thus, the Greek word for “flesh”, ironically, carries in its meaning a hint of the mortal nature of the stuff we are made of, and the vessel to which it is destined. Normally, the simple word “flesh” doesn’t necessarily connote “mortality”…unless you spend some time thinking about it…
Our flesh can also be made beautiful, and many spend quite a bit of time and resources beautifying it. Yet our “sarx”, or mortal human body is also a kind of “sarcophagus” since it’s destined to decay, a temporary vessel no more eternal than a coffin.
The apostle Paul affirms that he is “crucified with Christ”; that his mortal flesh with its irrevocably sinful tendency and bondage to decay, has been identified with the Messiah in His death on the cross. Throughout his epistles, Paul frequently warns believers not to live a life “after the flesh”, that is according to its predilections and desires. Living that way could be described as being trapped within a “coffin”.
Yet Paul says in another place that “we carry this treasure in jars of clay”…[2 Cor. 4:7] i.e. that the “sarcophagi” in which we walk around are vessels of resurrection life– the very life of Messiah which was regenerated by His Spirit in us.
The great mystery and challenge of a believer’s life is that we have the constant choice whether to be a walking self-serving “sarcophagus”, or a living breathing jar of clay filled with God’s Holy Spirit and bearing all the fruit of love, joy, peace, etc.
Your “sarx” can be a self-serving coffin, or a life-giving vessel. If you are born from above, the sinful nature of your body has been crucified with Christ, and your constant life choice will be the extent to which you recognize that reality, and are filled with the resurrection life which the new birth affords. You were not given a spirit of fear, but of love, power and a sound mind. Don’t be an ornate living tomb; be a life-giving, spirit-filled jar of clay!
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[worthy_plugins_devotion_single_body]In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come…”No.”
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.
Let me tell you a funny little story. An old mountaineer and his wife were sitting by the fireplace one evening, passing the time in silence. After a while, the wife broke the stillness and said, “Jed, I think it’s raining. Go outside and check, will ya?”
During his reign, King Frederick William III of Prussia found himself in a bind. Wars had been costly, and in trying to build the nation, he was seriously short of finances. After careful reflection, he decided to ask the women of Prussia if they would bring their jewelry of gold and silver to be melted down for their country. Each piece of jewelry he received, he would exchange for a decoration of bronze or iron as a symbol of his gratitude. These decorations would be inscribed, ‘I gave gold for iron, 18l3’.
In connection with the Hebrew Word “Amen”, meaning “faith”, “truth”, “belief”, and “trust”, consider this revealing passage in Isaiah which further amplifies the dimensions of the word in the most wonderful and comforting promise:
“He who blesses himself in the earth shall bless himself in the God of truth [“Amen” in Hebrew]. …
After spending forty years in the wilderness, the children of Israel crossed into the Promised Land arriving to immediately face what seemed an impregnable fortress and an impossible task. Imagine receiving the instruction to march around the fortified city seven times, then finally be commanded to shout with all your might and sound shofars!
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.