Matthew 23:11-12 But he who is greatest among you shall be your servant. And whoever exalts himself shall be humbled, and he who humbles himself will be exalted.
Yeshua (Jesus) began His earthly ministry by being baptized in the Jordan river. The word Jordan in Hebrew is "Yarden" and its root is "yarad". It literally means to descend, which would make sense being that the Jordan descends from over 8,000 feet from Mount Hermon to the Dead Sea which sits more than 1,000 feet below sea level.
If we truly want to walk in the fullness of the Lord, we have to follow the example that Yeshua set before us. Yeshua descended from Heaven, He descended from glory, was baptized in the Jordan and fulfilled the calling that the Father bestowed upon Him by being our perfect sacrifice on Calvary. Yeshua totally and completely surrendered Himself to do His Father's will.
We too, must descend and surrender all that we are and all we have been given. We must truly give our lives, not for our own glory, but for His. Until we do that, we'll never be able to see all the blessings and opportunities the Lord has prepared for us since the foundation of the world.
Let's learn a lesson from the Yarden today. When we descend, we'll be lifted up! We'll see the blessings freely flow from a Heavenly source which will never run dry!
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.