Jeremiah 45:5 And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the Lord. "But I will give your life to you as a prize in all places, wherever you go."
J. Oswald Sanders, a Godly man and former director of Overseas Missionary Fellowship, once wrote about a desired position. As he contemplated lobbying for the position, at one point, while walking through the city of Auckland, New Zealand, a verse of Scripture came to his mind, "Seekest thou great things for thyself? Seek them not!"
Sanders later said, "The words came just as though it was God speaking. There were crowds all around me, and no one else heard the voice, but I heard it all right!" He said, "I believe that was a real turning point in my service to the Lord." As a result, he never sought the position, but later it was opened for him, in God's timing.
The world's standards of greatness -- money, success, power, and fame -- mean nothing to God. We will learn from Jesus' example if we truly aspire to greatness. He didn't exemplify His greatness by conquest, riches, or worldly success – but rather by humility, gentleness, and servanthood.
If we truly want to be great in God's kingdom, we will decide to transform worldly "ambition" into "Godly ambition." We will not seek honor but humility. We won't desire power to rule but to become the greatest servant. Beyond everything, we will long to be great in His love…and through His love, influence and transform the world around us. These are "ambitions" worthy of our Lord and Savior, who, because of His great love and humility, was exalted above every other name and promised that He will humble the exalted...and exalt the humble.
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.