Proverbs 15:23 A man has joy by the answer of his mouth: and a word spoken in due season, how good it is!
A modern parable has been written about the tools of the enemy that I believe we can really learn from.
“Some time ago, an advertisement appeared in which the devil was putting all his tools up for sale. On the day of public inspection, each one of his tools was marked with its selling price: Hatred, Envy, Jealousy, Doubt, Lying, Pride, and so on, were each on the block. Set apart, however, from all the rest of the pile, was a harmless-looking tool, well-worn, but priced very high — it was discouragement!”
Someone asked the devil, ‘why is that one priced so high?’ He replied, ‘Ah, that one is more useful to me than all the rest. With it I can pry open a man’s heart and enter, when I cannot get near him with any other tools. Once inside, I can lead him any way I choose. The tool is very worn because I use it on almost everyone, since few people know it belongs to me.'”
The enemy loves to sow discouragement — but believers have a tool much more powerful — encouragement! We can speak a word into the lives of those who desperately need to hear it: to the college student adjusting to his new environment; to the missionary who may feel alone in the harvest field; to the disillusioned newlywed young couple; to the forgotten servants of God who labor in an obscure and difficult ministry; to the orphans and the widows; to all those who need to hear a word in due season!
We have the power in our lips to rekindle a discouraged soul. Let’s inspire one another with words of encouragement! It costs nothing, and reaps an eternal reward…encourage one another daily, as you see the Day draw near. [Hebrews 10:25]
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.