1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
One of the central figures in the Exodus, was the Egyptian ruler, Pharoah. The Hebrew spelling for “Pharoah” (“peh”-“resh”-“ayin”-“hey”) literally describes who the man was. The outside letters (“peh” – “hey”) spell the Hebrew word “Peh” which means “mouth” in English. The inner two letters (“resh”-“ayin”) form the word “Rah”, the name of the ancient Egyptian sun god. So, “Pharoah” in Hebrew, identified him as, “the mouth (or voice) of Rah”.
But the word “rah” has another meaning in Hebrew, that is, “evil”, “wicked”, or “bad”. Adding this meaning describes someone who speaks with “godlike” authority, yet is evil. We can see here a strong similarity to the “beast” of Revelation 13, as this “beast” was given a mouth to speak blasphemy against God; [Revelation 13:5].
The apostle John warned that antichrists are already here among us, and while we may be aware of the various manifestations of the antichrist spirit in our culture, and elsewhere, we also are expecting a final revelation of a “Man of Sin” known as “The Antichrist”. His way is being prepared that the whole world may receive and worship him.
“The whole world”, but not true believers in the Lord Yeshua the Messiah (Jesus the Christ). Yet, not to be deceived as the Lord warned us, [Matthew 24:24] will require spiritual discernment. We must test the spirits, as the Apostle John instructed us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God…” [1 John 4:1]. Our spirits and our minds must be informed by the Word of God, according to simple and true gospel of Yeshua’s death for sin, and resurrection from the dead.
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[worthy_plugins_devotion_single_body]Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.