1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
One of the central figures in the Exodus, was the Egyptian ruler, Pharoah. The Hebrew spelling for “Pharoah” (“peh”-“resh”-“ayin”-“hey”) literally describes who the man was. The outside letters (“peh” – “hey”) spell the Hebrew word “Peh” which means “mouth” in English. The inner two letters (“resh”-“ayin”) form the word “Rah”, the name of the ancient Egyptian sun god. So, “Pharoah” in Hebrew, identified him as, “the mouth (or voice) of Rah”.
But the word “rah” has another meaning in Hebrew, that is, “evil”, “wicked”, or “bad”. Adding this meaning describes someone who speaks with “godlike” authority, yet is evil. We can see here a strong similarity to the “beast” of Revelation 13, as this “beast” was given a mouth to speak blasphemy against God; [Revelation 13:5].
The apostle John warned that antichrists are already here among us, and while we may be aware of the various manifestations of the antichrist spirit in our culture, and elsewhere, we also are expecting a final revelation of a “Man of Sin” known as “The Antichrist”. His way is being prepared that the whole world may receive and worship him.
“The whole world”, but not true believers in the Lord Yeshua the Messiah (Jesus the Christ). Yet, not to be deceived as the Lord warned us, [Matthew 24:24] will require spiritual discernment. We must test the spirits, as the Apostle John instructed us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God…” [1 John 4:1]. Our spirits and our minds must be informed by the Word of God, according to simple and true gospel of Yeshua’s death for sin, and resurrection from the dead.
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[worthy_plugins_devotion_single_body]Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.