Matthew 24:32-33 Now learn the parable of the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things, know that it is near—at the doors.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
But notice Yeshua’s exact words: “When you see all these things, know that it is near.” The fig tree doesn’t represent just one sign—it represents the convergence. It is not a single event that signals the nearness of His coming, but the culmination of many signs happening together, like leaves sprouting in unison on the same tree.
In Hebraic thought, when multiple prophetic signs align, it indicates that the “appointed time” (moed, מוֹעֵד) is drawing near. The fig tree here becomes a picture of prophetic convergence—when multiple branches of God’s plan begin to bud at once. Just as spring doesn’t arrive with only one leaf, so the end of the age doesn’t come with only one sign; it is the collection of “all these things” that confirms the season.
Botanically, fig trees must respond to environmental conditions in unison—temperature, light, and soil moisture trigger a synchronized leafing and fruiting. Likewise, global events—geopolitical tension, moral collapse, spiritual deception, and the restoration of Israel—are spiritual signals to the Church. When we see these things together, Yeshua says, “Know that it is near.”
So the fig tree is more than a metaphor—it’s a prophetic mirror. When its branches are tender and the signs are many, summer is at hand. Lift your eyes. Don’t dismiss the convergence of signs as coincidence—Yeshua said when you see all these things, the door of redemption is about to open.
So rise up—shake off distraction and complacency. The fig tree is speaking, and the signs are converging with precision. This is your hour to watch, to warn, and to walk in holiness. Refuse to be dull in a prophetic moment. Let faith replace fear, clarity replace confusion, and urgency replace apathy — for you were born for such a time as this.
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[worthy_plugins_devotion_single_body]Over the past month, it seems that we’ve been dealing with different internet issues … and hopefully, these issues will be resolved sooner rather than later. Being that the bulk of our ministry is based upon the internet, it can be problematic at times, especially when you’re suddenly disconnected from the web!
As we continue this study of the Dead Sea scrolls, authorities announced the discovery of several more scrolls as their extensive search for more hidden caves and treasures continues. Given the “coincidence” of the events described in previous devotionals, God’s providential involvement in these developments becomes clear. His Word tells us what is about to happen, and new discoveries of Biblical texts seem to be directly related to modern prophetic fulfillments.
As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.
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As we continue into the historical and prophetic significance of the discovery of the Dead Sea scrolls, I take you back to 1948. Professor Eleazar Sukenik discovered that Mar Athanasius Yeshue Samuel, the Syrian Orthodox Archbishop of Jerusalem purchased several of the Dead Sea scrolls. So Professor Sukenik visited the archbishop and took several photos of the scrolls which were then sent to William Albright, a Biblical archaeologist at Johns Hopkins University in Baltimore.
As we’ve been travelling around the U.S., we’ve been trying to take extra care of ourselves, taking vitamins and disinfecting our hands regularly as not to get sick.
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A century ago, Pyongyang, North Korea’s capital, was a thriving center of Christianity, earning the nickname “Jerusalem of the East.” The early 1900s saw rapid Christian growth, especially after the 1907 Pyongyang Revival, sparked by a meeting between Western missionaries and local believers. At its peak, about 30% of the population were practicing Christians, and the city was filled with thousands of churches.