Matthew 24:32-33 Now learn the parable of the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things, know that it is near—at the doors.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
But notice Yeshua’s exact words: “When you see all these things, know that it is near.” The fig tree doesn’t represent just one sign—it represents the convergence. It is not a single event that signals the nearness of His coming, but the culmination of many signs happening together, like leaves sprouting in unison on the same tree.
In Hebraic thought, when multiple prophetic signs align, it indicates that the “appointed time” (moed, מוֹעֵד) is drawing near. The fig tree here becomes a picture of prophetic convergence—when multiple branches of God’s plan begin to bud at once. Just as spring doesn’t arrive with only one leaf, so the end of the age doesn’t come with only one sign; it is the collection of “all these things” that confirms the season.
Botanically, fig trees must respond to environmental conditions in unison—temperature, light, and soil moisture trigger a synchronized leafing and fruiting. Likewise, global events—geopolitical tension, moral collapse, spiritual deception, and the restoration of Israel—are spiritual signals to the Church. When we see these things together, Yeshua says, “Know that it is near.”
So the fig tree is more than a metaphor—it’s a prophetic mirror. When its branches are tender and the signs are many, summer is at hand. Lift your eyes. Don’t dismiss the convergence of signs as coincidence—Yeshua said when you see all these things, the door of redemption is about to open.
So rise up—shake off distraction and complacency. The fig tree is speaking, and the signs are converging with precision. This is your hour to watch, to warn, and to walk in holiness. Refuse to be dull in a prophetic moment. Let faith replace fear, clarity replace confusion, and urgency replace apathy — for you were born for such a time as this.
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[worthy_plugins_devotion_single_body]Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”