Revelation 7:9-10 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
For centuries, the Karen people rejected the teachings of Buddhism and spiritism and clung to their ancient understanding of the true God, whom they called “Y’wa”, suggesting the influence of the Hebrew, “Yahweh”. Karen traditions also point to Adam and Eve and their fall, in the garden of Eden. According to the tradition, because of transgressions, they fell from grace. An ancient poem powerfully expresses their hope and expectation of redemption:
“O children and grandchildren! If we repent of our sins, and cease to do evil–restraining our passions–and pray to Y’wa, he will have mercy on us again. If Y’wa does not have mercy on us, there is no other one who can. He who saves us is the only one – Y’wa.”
Their stories relate how they negligently lost the ancient books of Y’wa, and were now anxiously awaiting the “white men”, who would restore the ancient books to them.
Another Karen poem is virtually “prophetic”:
“The sons of Y’wa, the white foreigners, obtained the words of Y’wa. The white foreigners, the children of Y’wa, obtained the words of Y’wa anciently.”
In the late 1800’s Christian missionaries arrived in Burma bringing the gospel of Jesus. Their message was overwhelmingly received! Today a majority of the Karen people are believers, because God had prepared their hearts to receive the message over hundreds of years. The Karen waited expectantly for the “white man’s” message of redemption from “Y’wa”, and “Y’wa” proved faithful to reach and redeem these Burmese tribes, in His time.
As we continue to share the good news, let’s remember that the Lord initiates the work of redemption — and that we need to stay focused on the job at hand, and continue to labor in the harvest fields. The seed we’ve planted in patience, will soon bear fruit; so let us not grow weary in well doing, for we shall reap if we faint not!
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[worthy_plugins_devotion_single_body]Yesterday, I was talking to good friend of ours in the States who loves to fish. Fishing is one of his favorite activities and he goes quite frequently. As we were talking, he happened to mentioned some disappointment about a friend canceling a fishing trip they were to going to enjoy. I replied, “Bro, maybe the Lord wants you to go fishing for men today!”
When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nivevah. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them…
Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.