Numbers 14:9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.”
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
Now recall the “literal” connection in Hebrew between BREAD, FIGHT, and WAR. Joshua and Caleb were using the Hebrew language to utterly assure the Israelites of YHVH’s power to give them victory in battle. In modern language, one could say, “Don’t worry guys, we’re going to eat them up in this fight, we’ll make mincemeat out of them!”
Whether they grasped this linguistic encouragement and the spirit behind it or not, the Israelites allowed fear to paralyze them — and ended up sacrificing an entire generation 40 years in the wilderness. Let’s not make the same mistake, but rather, listen to the clues of the faithful. There is almost a lightheartedness in the language and attitude of those who really trust their God. Fear is alien to them. “We’ll eat them for breakfast!” is their battle cry. “Our enemies are our ‘bread’ and the “war” has already been won!”
The nations rage, the rulers take counsel together against YHVH and against His Messiah. YHVH sits in the Heavens and laughs, before He derides, vexes, and finally dashes them to pieces.[Psalm 2] If we’re walking closely with Him there is an authority in our faith because “the righteous are bold as a lion.” [Proverbs 28:1] God has truly provided in every way — our substance, our victory, and our protection. So, do not fear them.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.