Do Not Fear Them!

Numbers 14:9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.”

Yesterday, we learned the root-related Hebrew words for “bread” (lechem), “fight” (lehilachem), and “war” (milchama); three words which share the same Hebrew letters, “Lamed”, “Chet”, and “Mem”.

When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]

Now recall the “literal” connection in Hebrew between BREAD, FIGHT, and WAR. Joshua and Caleb were using the Hebrew language to utterly assure the Israelites of YHVH’s power to give them victory in battle. In modern language, one could say, “Don’t worry guys, we’re going to eat them up in this fight, we’ll make mincemeat out of them!”

Whether they grasped this linguistic encouragement and the spirit behind it or not, the Israelites allowed fear to paralyze them — and ended up sacrificing an entire generation 40 years in the wilderness. Let’s not make the same mistake, but rather, listen to the clues of the faithful. There is almost a lightheartedness in the language and attitude of those who really trust their God. Fear is alien to them. “We’ll eat them for breakfast!” is their battle cry. “Our enemies are our ‘bread’ and the “war” has already been won!”

The nations rage, the rulers take counsel together against YHVH and against His Messiah. YHVH sits in the Heavens and laughs, before He derides, vexes, and finally dashes them to pieces.[Psalm 2] If we’re walking closely with Him there is an authority in our faith because “the righteous are bold as a lion.” [Proverbs 28:1] God has truly provided in every way — our substance, our victory, and our protection. So, do not fear them.

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I love to study past revivals and in studying them, there are two recurring themes that stand out:

First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.

During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.

When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…

As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.

Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…

Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…

Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.