Let be motivated!

Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Let me tell you a funny little story. An old mountaineer and his wife were sitting by the fireplace one evening, passing the time in silence. After a while, the wife broke the stillness and said, “Jed, I think it’s raining. Go outside and check, will ya?”

Jed stared into the fire a bit longer, sighed, and replied, “Aw Ma, why don’t we just call in the dog and see if he’s wet.”

Now, doesn’t that sound familiar? Sometimes we can get a little lazy, don’t we?

But let me tell you about someone who wasn’t lazy—John Wesley. This man traveled 250,000 miles on horseback, averaging twenty miles a day for forty years. He preached 4,000 sermons, wrote 400 books, and learned ten languages. And get this: at eighty-three, he was frustrated he couldn’t write more than fifteen hours a day without straining his eyes! By eighty-six, he was upset he could only preach twice a day and even complained in his diary about “sleeping in” until 5:30 a.m.

Mow, if Wesley wasn’t bored at eighty-six, why should we be? Let’s take inspiration from his dedication and make the most of today. Let’s ask God what He wants us to do and dive in with all we’ve got—because there’s plenty of work to be done, and every bit of it matters for His glory!

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As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!

How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…

Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.

When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.

A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”

When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.

In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.