John 15:9 As the Father loved me, I also have loved you: abide in My love.
An ancient story in Church history tells of the Apostle John. He would constantly repeat the words, "Little children, love one another." And his disciples became weary of the phrase. Finally, in his old age, as John was being carried to their assembly, the disciples asked him, "Why do you always repeat these same words?" "Because friends," John replied, "it is the Lord's commandment -- and if only this one were fulfilled, it would be enough."
What is the greatest witness we Christians have to the world around us? I can tell you it's not only our words of wisdom, though they may be wonderful. It's not only our knowledge of the Scripture, though it may be vast. It's not only our material giving, though it may be great.
The greatest witness we have is the kind of love that the Bible defines above. Have we been patient and kind with others? Perhaps instead, we've been envious, boastful, proud, rude, self-seeking or easily angered. I know I have. Have we kept a record of wrongs? Have we delighted in evil? Uggh. When we express the true love of God, we always rejoice in the truth, protect, trust, hope and persevere.
Love never fails. Love can turn evil to good, darkness into light and enemies to friends. True love can totally transform the world around us.
I am humbled, are you? Let's strive to start loving the way the Lord would have us love. Yeah -- you know why. 'Cause there's just so much work to be done!!
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[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.