Psalm 118:6 The LORD is on my side; I will not fear: what can man do unto me?
As some of you may know, a bomb exploded in a bus within blocks of our Jerusalem apartment when we first moved to Israel. That morning, my wife and I, along with our newborn baby, were heading to the city center to run a few errands when suddenly we heard the explosion. Within minutes, the sirens were screaming from every part of the city as officials quickly made their way to the scene. Later that month, the bus I was supposed to be on drove away as I watched it carry away the 50 or so people who would be critically injured and the 8 who would be dead seconds later, when that bus exploded before my very eyes. So, to put it mildly, we have seen firsthand how terrorism works and how it affects people.
People ask us all the time — “Aren’t you afraid to be living in Israel these days?” Truth be told, there aren’t too many safe places in this world anymore, are there? However, there is one very safe place we have found, and it’s the very safest place there is. You may have heard of it — it’s called “God’s perfect will”. We should all be striving to make our home there for the rest of our earthly days.
We may be afraid to go to those places or do those things that God may be calling us today. It could be to share your God-given talents in some far away land, and it could be across the street to help a neighbor. Whatever the case may be, it’s easy to get wrapped up in other people’s fear, anxiety and criticism. But we have a choice. We can either give in to those fears or stand for the Lord and choose what has called us to do.
Let’s submit all our fears to the Lord today and choose the latter. I want to live in the will of God, don’t you? He will not leave our side when we step forward to do great things for Him!
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As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.