When I was growing up in the 1980's we had a rotary dial phone. You put your finger in a numbered spot on a circular dialer which clicked as it returned to its place and registered the 7 or 10 numbers you selected. It took a full 10 to 20 seconds to complete a call and was really annoying if the number had a lot of 8s or 9s! Then came touch-tone phones. You pushed a button, it beeped, and you could make a call in two and a half to three seconds. Back in those days, a phone was simply an instrument to talk with someone voice to voice. Nowadays, phones are "smarter"; they are "smart" phones; and they do everything but make coffee for you in the morning, although soon I think you can program them to start your coffee maker before you wake up. You can send or receive emails, text, Facebook, "Skype", play games, study French, listen to music, record love letters, pay your bills, watch movies...your phone can be the interface for your life, and it is, for many people!
These days when you get a phone -- a "smart phone", the first thing you do is to find the best “apps” for it. Thousands and thousands of apps are available, with more being created every 5 minutes. Your apps define the interface of your life. But I had this thought...
...there's God apps... throughout the Scriptures, and they're FREE -- thousands of them, every one "GUARANTEED" to be a top-level "interface" for your life! Check out the love app! [Matthew 22:37-39] Or the Spiritual Fruit App! [Galatians 5:22-23] Or the Unity App! [Ephesians 4:2-6] The Scriptures are just filled with apps to apply to the interface of your life!
Spend some time in God's free "App Store" today, it's just an opened Bible away! Apply God's apps to your life -- you'll be dialing into His will, purposes, power, and His infinitely interesting universe!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.