James 4:3 You ask, and receive not, because you ask amiss, that you may consume it upon your lusts.
John 5:6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, "Do you want to be made well?"
Yeshua (Jesus) asked this man "Do you want to be made well?" Of course, he did! Wouldn't you? Why did Jesus ask a question like this when its answer was so clearly obvious? It seems the Lord wanted to hear him verbalize his need.
In the biography of George Mueller, a strong man of God who established orphanages throughout England in the 1800's and raised the kids up in the nurture and admonition of the Lord, this amazing Saint relied upon God for every single need that he faced without making any financial appeals. He laid before the Lord every aspect of these orphanages. He prayed for the locations, the buildings, the furniture to fill them, the workers to run them, and everything else he could think of. When the first orphanage was ready, Mueller realized one major thing was lacking -- orphans!! He forgot to ask the Lord to provide the orphans!
Sometimes the obvious things just smack us in the face, don't they? On several occasions, I've found myself in this very position! Silly me -- I forgot to ask!
The Lord is asking us today, "Do you want to be made well?" Whether it be physical healing, spiritual, emotional or financial healing, no thing is too great or too small for our Lord! Perhaps we've just forgotten to ask Him!
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.