Hebrews 13:5 Let your conduct be without covetousness; and be content with such things as you have: for He has said, I will never leave thee, nor forsake thee.
There is an old Persian fable of a hen, a mouse, and a rabbit who lived together in a little house in the woods. They shared all the work and lived in harmony. The chicken found the firewood, the mouse brought the water from a nearby brook, and the rabbit cooked the meals. Each did his work faithfully and contentedly.
One day, while the hen was out in the forest looking for wood, a nosy crow approached her and asked what she was doing. When he heard, the crow began caw, "That’s not fair! You’re doing the hardest part of the work! That rabbit and mouse are taking advantage of you!
The chicken continued about her work, but try as she would, she could not stop thinking about what the crow said. These feelings festered and festered, and by the time she got home, she was so upset that she burst out in tears, screaming, "It’s not fair! I do the hardest work of the three of us! That’s it! I’m not going to gather this heavy firewood anymore!"
Discontent spreads, as you know, and immediately the rabbit and mouse also began to argue that they had been doing the hardest work and that they were not going to do their jobs anymore either. The three argued until they were tired and finally decided to switch jobs – from now on the rabbit would gather the firewood, the hen would bring the water and the mouse would cook.
As the rabbit hopped into the forest for wood, a fox trailed him, caught him, and ate him. The chicken put the pail into the creek, but the current pulled the pail down under and the chicken with it. The mouse, while sitting on the edge of the big pot of soup, lost his balance and fell in.
Discontentment not only destroyed their happiness but their very lives.
We all have a job to do here. No job is greater than the next -- no person is greater than the next, no matter what those crows might tell you. We are all working for the same King and we can worship Him even while gathering firewood, if that's what He's called us to do!
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.