Isaiah 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
While walking through the forest one day, a farmer found a young eagle who had apparently fallen out of his nest. He took it home and put it in his barnyard with his chickens and there it stayed for years. It wasn't long before the little eagle learned to eat and behave like the chickens.
One day a naturalist passed by the farm and saw the eagle confined in the barnyard with the chickens. When he inquired about this strange sight, the farmer told the man his story. "Unfortunately," said the farmer, "the poor little guy just never learned to fly." "Still," the naturalist sighed, "he has the heart of an eagle and can surely be taught. Will you allow me to work with him?" The farmer agreed, but with much disbelief.
The naturalist picked up the eagle and lifted him toward the sky and said, "You belong to the sky and not to the earth. Stretch forth your wings and fly." The eagle, however, was confused. He did not know who he was, and seeing the chickens eating their food, he jumped down to be with them again. The naturalist took the bird to the roof of the house and urged him again, saying, "You are an eagle. Stretch forth your wings and fly." But the eagle was afraid and jumped down once again to be with his chicken friends. Finally the naturalist took the eagle out of the barnyard to a high mountain. There he held the king of the birds high above him and encouraged him again, saying, "You are an eagle. You belong to the sky. Stretch forth your wings and fly!" The eagle looked around, back towards the barnyard and then up to the sky. Slowly, he stretched his wings, and with a triumphant cry, he soared away into the heavens.
Somewhere along the line, we like this poor young eagle, were put in a lowly barn with the chickens of the world around us. We learned to live and eat from the ground and grew up believing that there was not much more to do than sit and cluck all day.
But the reality is that we are eagles! We were created to fly and even soar! God has great purpose for our lives! If we would only realize who we are in Him!
Let's remember who we are today and stop acting like chickens! We are the head and not the tail! We are Kings and Priests! We have great things to do for the Kingdom!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.