2 Corinthians 11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. And no marvel; for even Satan fashioneth himself into an angel of light. It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
In 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor, in which 2,403 Americans were killed, 1,143 were wounded, eighteen ships were sunk or grounded, and 300 planes were destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”
The ambassadors from Japan must have been good actors, carefully trained to set the Americans at ease and completely assuage any suspicion of their nations’ true intentions, thus disarming their enemy with subtle subterfuge.
So, we wonder, how does a serpent, or a dragon, appear as an angel of light? Or how does a self-centered charlatan or a brilliant narcissist transform himself into a “Christian” preacher or a modern “prophet”? Or, how does a power-hungry government official, or a billionaire philanthropist, or a “qualified” medical professional present himself as a servant of mankind, with a comprehensive program for benefitting humanity? …when, in fact, they are bent on destruction…
1 Thessalonians 5:3 warns us of last day’s deception: “For when they shall say, “Peace and safety” then sudden destruction shall come upon them as travail upon a woman with child, and they shall not escape.” In the end, the deceivers will deceive themselves, but meanwhile…
The devil may have horns, but he will somehow adorn them to look like halos. Beware. Yeshua said, “I am sending you out as sheep among wolves; Therefore, be wise as serpents and innocent as doves.” Remember, the enemy may pretend to be your friend, but his deception may have devastating consequences.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.