Psalms 90:12 So teach us to number our days that we may get a heart of wisdom.
Ephesians 5:16 ...redeeming the time because the days are evil.
Ecc. 3:17 ...."a time for every purpose"
James 4:13-15 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”
As we enter a New Year, remember the one constant true for everyone, rich or poor, male or female: each of us is given 8,760 hours in a Gregorian calendar year. That is, 1,440 minutes a day, or 525,600 minutes a year. Sounds like a lot, yet have you noticed how time flies these days?
Personally, I can't find enough hours in a day to accomplish all that I want to. When I was younger, I had all the time in the world. These days its rate of passage is just short of astonishing. It seems, for example, like yesterday, that 9/11 happened. It's been 21 years. Kids entering the army now weren't even born yet!
And time is one thing we cannot recapture once lost. Are we behaving like we have all the time in the world? We don't, and it was always an illusion to think otherwise. Time is precious. A heart of wisdom will rightly value the limited and uncertain portion allotted and will make the most of it.
Seize the day. Discover the purpose for the time. The Lord will guide and empower you to live meaningfully and fruitfully, even as if today is the last day of your life; (it actually could be). If you need to, repent. If you need to, reconcile; don't wait. Pray for the Lord's economy in your use of time. You'll be amazed at the ways He inspires, arranges, and invests your time with His wonderful purposes. Every minute of your life will be assessed according to His value. So make the most of it...
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”